{"id":20774,"date":"2025-01-06T16:51:33","date_gmt":"2025-01-06T15:51:33","guid":{"rendered":"https:\/\/www.podivinsky.cz\/?p=20774"},"modified":"2025-01-06T16:51:43","modified_gmt":"2025-01-06T15:51:43","slug":"lidska-civilizace-je-tezce-nemocna","status":"publish","type":"post","link":"https:\/\/www.podivinsky.cz\/?p=20774","title":{"rendered":"Lidsk\u00e1 civilizace je t\u011b\u017ece nemocn\u00e1"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\"><a href=\"https:\/\/www.vidlakovykydy.cz\/index.php\/comment\/2169116#comment-2169116\" target=\"_blank\" rel=\"noreferrer noopener\"><br><\/a><\/h3>\n\n\n\n<p><em>Karim<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-internationalist-360 wp-block-embed-internationalist-360\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"lDLAY6lfNt\"><a href=\"https:\/\/libya360.wordpress.com\/2024\/12\/31\/human-civilization-is-profoundly-sick\/\">Human Civilization is Profoundly&nbsp;Sick<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; visibility: hidden;\" title=\"&#8220;Human Civilization is Profoundly&nbsp;Sick&#8221; &#8212; INTERNATIONALIST 360\u00b0\" src=\"https:\/\/libya360.wordpress.com\/2024\/12\/31\/human-civilization-is-profoundly-sick\/embed\/#?secret=9JHQ0Xc68i#?secret=lDLAY6lfNt\" data-secret=\"lDLAY6lfNt\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Jako soci\u00e1ln\u00ed v\u011bdec jsem se l\u00e9ta sna\u017eil pochopit, co udr\u017euje nerovnost na cel\u00e9m sv\u011bt\u011b. Moje pr\u00e1ce se \u010dasto to\u010dila kolem soci\u00e1ln\u00edch syst\u00e9m\u016f, jako je kapitalismus, rasismus, a zp\u016fsob\u016f, jak\u00fdmi se tyto syst\u00e9my vz\u00e1jemn\u011b ovliv\u0148uj\u00ed. St\u00e1le \u010dast\u011bji v\u0161ak doch\u00e1z\u00edm k pozn\u00e1n\u00ed, \u017ee sou\u010dasn\u00e9 v\u00fdznamn\u00e9 probl\u00e9my jsou p\u0159\u00edznaky hlub\u0161\u00ed, z\u00e1ke\u0159n\u011bj\u0161\u00ed nemoci v srdci lidstva.<\/strong><\/p>\n\n\n\n<p><strong>Tato nemoc nen\u00ed jen syst\u00e9mov\u00e1, ale m\u00e1 hlubok\u00fd existenci\u00e1ln\u00ed charakter. Nen\u00ed to jen z\u00e1le\u017eitost\u00ed \u0161patn\u011b nastaven\u00fdch politick\u00fdch, ekonomick\u00fdch nebo soci\u00e1ln\u00edch syst\u00e9m\u016f, ale jde o n\u011bco, co zasahuje samotnou podstatu lidsk\u00e9 existence.<\/strong>&nbsp;<strong>Pramen\u00ed to ze znepokojiv\u00e9 skute\u010dnosti, \u017ee my &#8211; empatick\u00e1 v\u011bt\u0161ina, kter\u00e1 je schopna soucitu a porozum\u011bn\u00ed &#8211; jsme dosud nena\u0161li zp\u016fsob, jak zabr\u00e1nit tomu, aby na\u0161e spole\u010dnost byla utv\u00e1\u0159ena, kontrolov\u00e1na a ovl\u00e1d\u00e1na malou, bezohlednou men\u0161inou. Tito jedinci postr\u00e1daj\u00ed empatii a jsou hn\u00e1ni nenasytnou touhou po moci. Jsou t\u00edm, co mnoz\u00ed ozna\u010duj\u00ed jako psychopaty.<\/strong><\/p>\n\n\n\n<p><strong>Neochv\u011bjn\u00fd pocit, \u017ee je n\u011bco stra\u0161n\u011b \u0161patn\u011b<\/strong><\/p>\n\n\n\n<p>Nad na\u0161\u00edm sv\u011btem vis\u00ed nap\u011bt\u00ed, s\u017e\u00edrav\u00fd pocit, \u017ee v\u011bci se maj\u00ed jinak, ne\u017e by m\u011bly b\u00fdt. Lid\u00e9 to ne\u0159\u00edkaj\u00ed v\u017edy nahlas, ale je to c\u00edtit &#8211; je to skryt\u00fd nep\u0159\u00edjemn\u00fd pocit, kter\u00fd se t\u00e1hne nap\u0159\u00ed\u010d kulturami, komunitami a ideologiemi. Lid\u00e9 se mo\u017en\u00e1 neshodnou na tom, co p\u0159esn\u011b je \u0161patn\u011b, ale je nepopirateln\u00e9, \u017ee n\u011bco nen\u00ed v po\u0159\u00e1dku.<\/p>\n\n\n\n<p>Zeptejte se a usly\u0161\u00edte nespo\u010det vysv\u011btlen\u00ed tohoto v\u0161udyp\u0159\u00edtomn\u00e9ho neklidu &#8211; rasismus, kapitalismus, &#8222;wokeness&#8220;, eroze rodinn\u00fdch hodnot. Lid\u00e9 se zoufale dr\u017e\u00ed r\u016fzn\u00fdch vypr\u00e1v\u011bn\u00ed a sna\u017e\u00ed se pochopit hlubokou nemoc, kter\u00e1 nahlod\u00e1v\u00e1 na\u0161i spole\u010dnost. P\u0159esto se pod t\u011bmito divoce odli\u0161n\u00fdmi interpretacemi skr\u00fdv\u00e1 spole\u010dn\u00e9 pozn\u00e1n\u00ed: n\u011bco z\u00e1sadn\u00edho, n\u011bco podstatn\u00e9ho je nepopirateln\u011b naru\u0161eno.<\/p>\n\n\n\n<p><strong>Identifikace p\u0159\u00ed\u010diny je tak obt\u00ed\u017en\u00e1 proto, \u017ee velk\u00e1 \u010d\u00e1st probl\u00e9mu se skr\u00fdv\u00e1 pod povrchem. Syst\u00e9my, kter\u00e9 \u0159\u00edd\u00ed na\u0161e \u017eivoty &#8211; ekonomick\u00e9, politick\u00e9 a kulturn\u00ed &#8211; jsou pe\u010dliv\u011b navr\u017eeny tak, aby slou\u017eily z\u00e1jm\u016fm mal\u00e9 elity, zat\u00edmco v\u011bt\u0161ina lid\u00ed si nen\u00ed v\u011bdoma toho, jak moc skute\u010dn\u011b funguje. Ti, kdo maj\u00ed moc, ji neprojevuj\u00ed otev\u0159en\u011b; m\u00edsto toho p\u016fsob\u00ed ze st\u00ednu a prost\u0159ednictv\u00edm n\u00e1stroj\u016f, jako jsou m\u00e9dia, vzd\u011bl\u00e1v\u00e1n\u00ed a kultura, utv\u00e1\u0159ej\u00ed spole\u010dnost tak, aby si udr\u017eeli svou nadvl\u00e1du.<\/strong><\/p>\n\n\n\n<p>Tento jev byl ji\u017e d\u0159\u00edve pops\u00e1n jako&nbsp;<em>&#8222;<\/em><strong>fale\u0161n\u00e9 v\u011bdom\u00ed<\/strong>&#8222;: narativy, kter\u00e9 konzumujeme &#8211; a\u0165 u\u017e prost\u0159ednictv\u00edm zpr\u00e1v, z\u00e1bavy nebo ve\u0159ejn\u00e9ho diskurzu &#8211; nejsou neutr\u00e1ln\u00ed nebo p\u0159irozen\u00e9. Jsou pe\u010dliv\u011b vytv\u00e1\u0159eny tak, aby slou\u017eily z\u00e1jm\u016fm mocn\u00fdch. Tyto p\u0159\u00edb\u011bhy n\u00e1s nejen informuj\u00ed, ale utv\u00e1\u0159ej\u00ed na\u0161e vn\u00edm\u00e1n\u00ed toho, co je mo\u017en\u00e9, norm\u00e1ln\u00ed a pravdiv\u00e9. Od chv\u00edle, kdy se narod\u00edme, jsme t\u011bmito p\u0159\u00edb\u011bhy pros\u00e1kl\u00ed. A proto\u017ee jsou v\u0161\u00edm, co jsme kdy poznali, m\u00e1lokdy je zpochyb\u0148ujeme. Nep\u0159ipadaj\u00ed n\u00e1m jako um\u011bl\u00fd konstrukt nebo manipulace &#8211;&nbsp;<strong>p\u0159ipadaj\u00ed n\u00e1m jako realita sama<\/strong>.<\/p>\n\n\n\n<p><strong>Jsme vychov\u00e1v\u00e1ni k tomu, abychom v\u011b\u0159ili, \u017ee je norm\u00e1ln\u00ed str\u00e1vit cel\u00fd \u017eivot prac\u00ed, jako by to bylo jednodu\u0161e p\u0159irozen\u00e9 uspo\u0159\u00e1d\u00e1n\u00ed v\u011bc\u00ed. P\u0159esto n\u00e1s m\u00e1lokdy u\u010d\u00ed zpochyb\u0148ovat, kdo z tohoto syst\u00e9mu skute\u010dn\u011b t\u011b\u017e\u00ed. Realita je takov\u00e1, \u017ee na\u0161e pr\u00e1ce p\u0159edev\u0161\u00edm slou\u017e\u00ed k obohacen\u00ed bohat\u00fdch a mocn\u00fdch, zat\u00edmco na\u0161e vlastn\u00ed napln\u011bn\u00ed a kolektivn\u00ed blaho spole\u010dnosti jsou a\u017e na druh\u00e9m m\u00edst\u011b.<\/strong><\/p>\n\n\n\n<p><strong>Jsme u\u010deni vn\u00edmat individu\u00e1ln\u00ed svobodu jako nejvy\u0161\u0161\u00ed ctnost, kde osobn\u00ed prosp\u011bch m\u00e1 p\u0159ednost p\u0159ed komunitou a altruismem\u2014p\u0159ed aktem ob\u011btov\u00e1n\u00ed sebe sama pro dobro druh\u00fdch. Z\u00e1rove\u0148 n\u00e1m \u0159\u00edkaj\u00ed, \u017ee nekone\u010dn\u00e1 spot\u0159eba znamen\u00e1 \u0161t\u011bst\u00ed, \u017ee \u00fasp\u011bch se m\u011b\u0159\u00ed materi\u00e1ln\u00edm bohatstv\u00edm a \u017ee konkurence\u2014nikoliv spolupr\u00e1ce\u2014je hnac\u00ed silou pokroku. Dokonce i empatie a solidarita jsou vykreslov\u00e1ny jako slabosti, zat\u00edmco vyko\u0159is\u0165ov\u00e1n\u00ed a sobectv\u00ed jsou oslavov\u00e1ny jako ambice.<\/strong><\/p>\n\n\n\n<p><strong>Tyto hluboce zako\u0159en\u011bn\u00e9 my\u0161lenky formuj\u00ed na\u0161e vn\u00edm\u00e1n\u00ed sv\u011bta a zt\u011b\u017euj\u00ed n\u00e1m zpochyb\u0148ov\u00e1n\u00ed syst\u00e9mu, kter\u00fd podkop\u00e1v\u00e1 na\u0161i lidskost a naru\u0161uje z\u00e1klady na\u0161ich spole\u010dnost\u00ed.<\/strong><\/p>\n\n\n\n<p><strong>Tento syst\u00e9m je navr\u017een tak, aby n\u00e1s udr\u017eel v poddajnosti. Vytv\u00e1\u0159\u00ed iluzi svobody, zat\u00edmco n\u00e1s nen\u00e1padn\u011b sm\u011b\u0159uje k tomu, abychom mysleli, jednali a \u017eili zp\u016fsobem, kter\u00fd prosp\u00edv\u00e1 mocn\u00fdm. Pracujeme, nakupujeme, vol\u00edme a konzumujeme v r\u00e1mci, kter\u00fd ponech\u00e1v\u00e1 jen velmi m\u00e1lo prostoru pro skute\u010dn\u00e9 alternativy. Je to nen\u00e1padn\u00e1, t\u00e9m\u011b\u0159 neviditeln\u00e1 forma kontroly, a proto\u017ee funguje na pozad\u00ed, v\u011bt\u0161ina lid\u00ed si ani neuv\u011bdomuje, \u017ee existuje.<\/strong><\/p>\n\n\n\n<p>Ale i bez v\u011bdom\u00e9ho pochopen\u00ed syst\u00e9mu lid\u00e9 c\u00edt\u00ed jeho t\u00edhu. Vn\u00edmaj\u00ed nespravedlnost rostouc\u00ed nerovnosti, ni\u010den\u00ed \u017eivotn\u00edho prost\u0159ed\u00ed a nekone\u010dn\u00e9 v\u00e1lky. Vid\u00ed, jak spole\u010dnost selh\u00e1v\u00e1 v napl\u0148ov\u00e1n\u00ed z\u00e1kladn\u00edch lidsk\u00fdch pot\u0159eb, zat\u00edmco bohatstv\u00ed a zdroje jsou hromad\u011bny malou men\u0161inou. Toto nap\u011bt\u00ed je nemo\u017en\u00e9 ignorovat, a jak se trhliny v syst\u00e9mu zv\u011bt\u0161uj\u00ed, lid\u00e9 se st\u00e1vaj\u00ed st\u00e1le neklidn\u011bj\u0161\u00edmi.<\/p>\n\n\n\n<p>Tento neklid m\u00e1 velkou s\u00edlu, ale je tak\u00e9 chaotick\u00fd. N\u011bkte\u0159\u00ed svou frustraci sm\u011b\u0159uj\u00ed k destrukci, \u00fato\u010d\u00ed na nastr\u010den\u00e9 ob\u011btn\u00ed ber\u00e1nky nebo se uchyluj\u00ed ke konspira\u010dn\u00edm teori\u00edm. Jin\u00ed se za\u010d\u00ednaj\u00ed organizovat, po\u017eaduj\u00ed spravedlnost a p\u0159edstavuj\u00ed si sv\u011bt, kter\u00fd up\u0159ednost\u0148uje lidsk\u00e9 blaho p\u0159ed ziskem a moc\u00ed. V\u00fdzvou je nasm\u011brovat tento rostouc\u00ed neklid k jasnosti a konstruktivn\u00edmu jedn\u00e1n\u00ed.<\/p>\n\n\n\n<p><strong>Hlavn\u00ed probl\u00e9m: spole\u010dnost zalo\u017een\u00e1 na bezohlednosti<\/strong><\/p>\n\n\n\n<p><strong>Naprost\u00e1 v\u011bt\u0161ina lid\u00ed &#8211; oby\u010dejn\u00fdch, empatick\u00fdch lidsk\u00fdch bytost\u00ed &#8211; by rad\u011bji \u017eila ve sv\u011bt\u011b, kter\u00fd up\u0159ednost\u0148uje spole\u010dn\u00e9 dobro. Ve spole\u010dnosti, kde nikdo netrp\u00ed poni\u017euj\u00edc\u00ed chudobou, kde zdravotn\u00ed p\u00e9\u010de je z\u00e1kladn\u00edm pr\u00e1vem a kde syst\u00e9my funguj\u00ed tak, aby povzn\u00e1\u0161ely, a ne utla\u010dovaly. P\u0159esto\u017ee n\u00e1s je drtiv\u00e1 v\u011bt\u0161ina, z\u016fst\u00e1v\u00e1me uv\u011bzn\u011bni v syst\u00e9mech, kter\u00e9 udr\u017euj\u00ed nerovnost a utrpen\u00ed.<\/strong><\/p>\n\n\n\n<p><strong>Pro\u010d? Proto\u017ee syst\u00e9my, v nich\u017e \u017eijeme &#8211; kapitalismus, nacionalismus a hyperindividualismus &#8211; byly vytvo\u0159eny bezohlednou psychopatickou men\u0161inou pro jej\u00ed prosp\u011bch. Tito jedinci, nezat\u00ed\u017een\u00ed empati\u00ed ani mor\u00e1lkou, vyu\u017e\u00edvaj\u00ed sv\u00fdch v\u00fdhod &#8211; bezohlednosti, lstivosti a nedostatku sv\u011bdom\u00ed &#8211; k vytv\u00e1\u0159en\u00ed spole\u010dnosti, kter\u00e1 chr\u00e1n\u00ed jejich moc, bohatstv\u00ed a privilegia.<\/strong><\/p>\n\n\n\n<p><strong>Dvoj\u00ed znev\u00fdhodn\u011bn\u00ed empatick\u00e9 v\u011bt\u0161iny<\/strong><\/p>\n\n\n\n<p>Jak se zbavit psychopatick\u00e9 men\u0161iny, kter\u00e1 pusto\u0161\u00ed n\u00e1\u0161 sv\u011bt?&nbsp; Men\u0161iny, kter\u00e1 m\u011bn\u00ed \u017eivot drtiv\u00e9 v\u011bt\u0161iny norm\u00e1ln\u00edch, empatick\u00fdch lidsk\u00fdch bytost\u00ed v peklo. Tato ot\u00e1zka p\u0159edstavuje jeden z nejv\u011bt\u0161\u00edch probl\u00e9m\u016f v d\u011bjin\u00e1ch lidstva.<\/p>\n\n\n\n<p>Na jedn\u00e9 stran\u011b jsme my, v\u011bt\u0161ina, omezeni samotn\u00fdm syst\u00e9mem, kter\u00fd n\u00e1m byl vnucen. Tento syst\u00e9m &#8211; z\u00e1kony,&nbsp;pravidla politick\u00e9ho syst\u00e9mu, ekonomick\u00e9 struktury a instituce &#8211; jsou pe\u010dliv\u011b navr\u017eeny tak, aby chr\u00e1nily a udr\u017eovaly status quo. Ka\u017ed\u00fd pokus naru\u0161it jeho fungov\u00e1n\u00ed nar\u00e1\u017e\u00ed na p\u0159ek\u00e1\u017eky a omezen\u00ed, kter\u00e1 jsou do n\u011bj pe\u010dliv\u011b zabudov\u00e1na. Tento syst\u00e9m funguje jako mechanismus, kter\u00fd nejen posiluje moc a privilegia t\u011bch, kdo z n\u011bj t\u011b\u017e\u00ed, ale tak\u00e9 efektivn\u011b potla\u010duje snahy o zm\u011bnu nebo odpor.&nbsp;<\/p>\n\n\n\n<p>Snaha bojovat v t\u011bchto mez\u00edch \u010dasto p\u0159ipom\u00edn\u00e1 \u00fa\u010dast ve zmanipulovan\u00e9 h\u0159e, kde pravidla ur\u010duj\u00ed a prosazuj\u00ed pr\u00e1v\u011b ti, kte\u0159\u00ed z na\u0161eho \u00fatlaku t\u011b\u017e\u00ed. Misky vah jsou naklon\u011bny v jejich prosp\u011bch natolik, \u017ee ka\u017ed\u00e1 snaha o jejich zpochybn\u011bn\u00ed se zd\u00e1 b\u00fdt marn\u00e1, jako by o v\u00fdsledku ji\u017e bylo rozhodnuto.<\/p>\n\n\n\n<p><strong>Kdy\u017e nap\u0159\u00edklad lid\u00e9 pokojn\u011b protestuj\u00ed proti nespravedlnosti \u010dasto \u010del\u00ed p\u0159ehnan\u00e9 policejn\u00ed s\u00edle. M\u00edsto toho, aby syst\u00e9m \u0159e\u0161il vznesen\u00e9 st\u00ed\u017enosti, reaguje n\u00e1sil\u00edm, zastra\u0161ov\u00e1n\u00edm a zat\u00fdk\u00e1n\u00edm s c\u00edlem uml\u010det nesouhlas. Samotn\u00e9 z\u00e1kony, kter\u00e9 \u00fadajn\u011b chr\u00e1n\u00ed svobodu projevu a pr\u00e1vo na protest, jsou zneu\u017e\u00edv\u00e1ny proti lidem. Jak\u00e1koli v\u00e1\u017en\u00e1 v\u00fdzva v\u016f\u010di statusu quo b\u00fdv\u00e1 omezov\u00e1na na protesty, kter\u00e9 nep\u0159ekra\u010duj\u00ed pokojn\u00e9 vyj\u00e1d\u0159en\u00ed nesouhlasu, p\u0159esto psychopatick\u00e1 vl\u00e1dnouc\u00ed t\u0159\u00edda tento nesouhlas brut\u00e1ln\u011b potla\u010duje.<\/strong><\/p>\n\n\n\n<p>Na druhou stranu, pohybov\u00e1n\u00ed se mimo hranice t\u011bchto syst\u00e9m\u016f je je\u0161t\u011b v\u011bt\u0161\u00ed probl\u00e9m. Ti, kte\u0159\u00ed usiluj\u00ed o rozbit\u00ed st\u00e1vaj\u00edc\u00edho \u0159\u00e1du v\u011bd\u00ed, \u017ee k \u00fasp\u011bchu je \u010dasto zapot\u0159eb\u00ed bezohlednost. V\u011bt\u0161ina lid\u00ed &#8211; od p\u0159\u00edrody empatick\u00e1 a mor\u00e1ln\u00ed &#8211; v\u0161ak nen\u00ed schopna postupovat s chladnou a vypo\u010d\u00edtavou brutalitou, kter\u00e1 je charakteristick\u00e1 pro psychopatickou elitu. Kdy\u017e povstaneme, nechceme se z\u0159\u00edci sv\u00fdch z\u00e1sad a postupujeme s ohledem na lidsk\u00fd \u017eivot, ale to n\u00e1s \u010dasto \u010din\u00ed zraniteln\u00fdmi v\u016f\u010di ne\u00faprosn\u00e9 s\u00edle syst\u00e9m\u016f, proti nim\u017e se stav\u00edme.<\/p>\n\n\n\n<p><strong>Stru\u010dn\u011b \u0159e\u010deno, jsme dvojn\u00e1sobn\u011b znev\u00fdhodn\u011bni:<\/strong><\/p>\n\n\n\n<p><strong>1.<\/strong>&nbsp;<strong>Bojovat v r\u00e1mci syst\u00e9mu<\/strong><strong>&nbsp;znamen\u00e1 respektovat pravidla, kter\u00e1 jsou nastavena pro na\u0161e potla\u010den\u00ed.<\/strong><\/p>\n\n\n\n<p><strong>2.<\/strong>&nbsp;<strong>Bojovat mimo syst\u00e9m znamen\u00e1 dodr\u017eovat mor\u00e1ln\u00ed pravidla v boji s bezohlednost\u00ed, co\u017e je bitva s minim\u00e1ln\u00ed \u0161anc\u00ed na v\u00fdhru.<\/strong><\/p>\n\n\n\n<p>J\u00e1dro probl\u00e9mu je n\u00e1sleduj\u00edc\u00ed: Jak m\u016f\u017ee lidstvo vytvo\u0159it spole\u010dnost, kterou bude \u0159\u00eddit empatick\u00e1 v\u011bt\u0161ina, a nikoli bezohledn\u00e1 men\u0161ina? Jak m\u016f\u017eeme zlomit sev\u0159en\u00ed syst\u00e9m\u016f, kter\u00e9 udr\u017euj\u00ed nerovnost a utrpen\u00ed?<\/p>\n\n\n\n<p>Nemoc\u00ed na\u0161\u00ed spole\u010dnosti nen\u00ed jen nerovnost, kapitalismus nebo rasismus. Je to skute\u010dnost, \u017ee v\u011bt\u0161ina &#8211; empatick\u00e1, mor\u00e1ln\u00ed a lidsk\u00e1 &#8211; nena\u0161la zp\u016fsob, jak p\u0159ekonat vl\u00e1du psychopat\u016f. To je a v\u017edy bylo existenci\u00e1ln\u00ed v\u00fdzvou lidstva:&nbsp;<strong>vytvo\u0159it sv\u011bt, v n\u011bm\u017e se lidstvo bude \u0159\u00eddit sv\u00fdmi nejlep\u0161\u00edmi vlastnostmi, a ne t\u011bmi nejhor\u0161\u00edmi.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Karim Jako soci\u00e1ln\u00ed v\u011bdec jsem se l\u00e9ta sna\u017eil pochopit, co udr\u017euje nerovnost na cel\u00e9m sv\u011bt\u011b. Moje pr\u00e1ce se \u010dasto to\u010dila kolem soci\u00e1ln\u00edch syst\u00e9m\u016f, jako je kapitalismus, rasismus, a zp\u016fsob\u016f, jak\u00fdmi se tyto syst\u00e9my vz\u00e1jemn\u011b ovliv\u0148uj\u00ed. St\u00e1le \u010dast\u011bji v\u0161ak doch\u00e1z\u00edm k pozn\u00e1n\u00ed, \u017ee sou\u010dasn\u00e9 v\u00fdznamn\u00e9 probl\u00e9my jsou p\u0159\u00edznaky hlub\u0161\u00ed, z\u00e1ke\u0159n\u011bj\u0161\u00ed nemoci v srdci lidstva. Tato nemoc &hellip; <a href=\"https:\/\/www.podivinsky.cz\/?p=20774\" class=\"more-link\">Pokra\u010dov\u00e1n\u00ed textu <span class=\"screen-reader-text\">Lidsk\u00e1 civilizace je t\u011b\u017ece nemocn\u00e1<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-20774","post","type-post","status-publish","format-standard","hentry","category-pc"],"_links":{"self":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts\/20774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20774"}],"version-history":[{"count":1,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts\/20774\/revisions"}],"predecessor-version":[{"id":20775,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts\/20774\/revisions\/20775"}],"wp:attachment":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}