{"id":3389,"date":"2019-05-15T05:31:44","date_gmt":"2019-05-15T04:31:44","guid":{"rendered":"http:\/\/www.podivinsky.cz\/?p=3389"},"modified":"2019-05-15T05:31:56","modified_gmt":"2019-05-15T04:31:56","slug":"velke-moudro-2","status":"publish","type":"post","link":"https:\/\/www.podivinsky.cz\/?p=3389","title":{"rendered":"Velk\u00e9 moudro"},"content":{"rendered":"\n

\nP<\/a>\nrof.<\/a>\nPaedDr.<\/a>\nThDr.<\/a>\nMUDr.<\/a>\net MUDr. Jaroslav Maxmili\u00e1n Ka\u0161par\u016f,<\/p>\n\n\n\n

\n(* 14. kv\u011btna<\/a>\n1950<\/a> \u017dirovnice<\/a>)\nje \u010desk\u00fd<\/a>\npsychiatr<\/a>,\npedagog<\/a>,\npremonstr\u00e1tsk\u00fd<\/a>\nj\u00e1hen<\/a> a\nesperantista<\/a>.<\/p>\n\n\n\n

\nP\u016fsob\u00ed v Pelh\u0159imov\u011b<\/a>.\n<\/p>\n\n\n\n


\nCo\nse stalo s na\u0161\u00ed dobou? \n<\/p>\n\n\n\n

Za\u017e\u00edv\u00e1me\nv\u00e1\u017enou krizi? Pro\u010d maj\u00ed najednou lid\u00e9
\npocit, \u017ee se n\u011bco\nzlomilo, a c\u00edt\u00ed se zklaman\u00ed? Co n\u00e1s v budoucnosti \u010dek\u00e1?
\n
\nKa\u017ed\u00fd\nstudent l\u00e9ka\u0159stv\u00ed je u\u017e od prvn\u00edho ro\u010dn\u00edku studia veden sv\u00fdmi\nprofesory k tomu, aby si u ka\u017ed\u00e9ho pacienta polo\u017eil dv\u011b z\u00e1sadn\u00ed\not\u00e1zky –
\npro\u010d a jak.
\n
\nPro\u010d m\u00e1 nemocn\u00fd pot\u00ed\u017ee?\nOt\u00e1zka diagnostick\u00e1, kter\u00e1 vede k ur\u010den\u00ed choroby.
\nJak ji\nl\u00e9\u010dit? Ot\u00e1zka terapeutick\u00e1, hled\u00e1n\u00ed cesty k uzdraven\u00ed.
\n
\nJe-li\nna\u0161e spole\u010dnost nemocn\u00e1, a ona bezesporu nemocn\u00e1 je, klademe si\nob\u011b ot\u00e1zky v\u0161ichni.<\/p>\n\n\n\n

A\u017e\nna n\u011bkolik vrcholn\u00fdch politik\u016f, kte\u0159\u00ed maj\u00ed v\u011bt\u0161inou\njin\u00e9
\nstarosti, ne\u017e jak\u00e9 mus\u00ed \u0159e\u0161it lid obecn\u00fd. \n<\/p>\n\n\n\n

Ov\u0161em\nco hlava, to n\u00e1zor. Jedni ze sou\u010dasn\u00e9ho stavu obvi\u0148uj\u00ed\nkomunismus, jin\u00ed konzumismus, dal\u0161\u00ed neoliberalismus nebo\nh\u00e9donismus. \n<\/p>\n\n\n\n

Z\nm\u00e9ho pohledu nep\u016fsob\u00ed v t\u00e9to zemi tajemn\u00e9
\nabstraktn\u00ed\n-ismy, ale hlavn\u011b t\u0159i siln\u011b zhoubn\u00e9 choroby.<\/p>\n\n\n\n

\n 1-Ztr\u00e1ta\nstudu,<\/p>\n\n\n\n

\n2–rozvoj\nspole\u010dnosti bez respektov\u00e1n\u00ed p\u0159irozen\u00fdch<\/p>\n\n\n\n

\nspole\u010densk\u00fdch\nnorem<\/p>\n\n\n\n

\n 3-\npocit t\u00ed\u017eiv\u00e9 bezmoci.
\n
\nDiagn\u00f3za
\n
\n„\u017dijete\nv zemi, kde nic nen\u00ed hanba!“ T\u011bmito slovy zhodnotil student z\nAsie
\nsv\u016fj ro\u010dn\u00ed pobyt v \u010cesk\u00e9 republice.<\/p>\n\n\n\n

\n\u010c\u00edm krat\u0161\u00ed, t\u00edm v\u00fdsti\u017en\u011bj\u0161\u00ed bylo jeho hodnocen\u00ed klimatu v\nna\u0161\u00ed zemi. M\u011bl pravdu. \n<\/p>\n\n\n\n

Z\n\u010desk\u00e9 kotliny se kamsi vytratil stud. \n<\/p>\n\n\n\n

Pojem\nhanba je dnes u\u017e srozumiteln\u00fd m\u00e1lokomu. \n<\/p>\n\n\n\n

D\u00edt\u011b\nse nestyd\u00ed zesm\u011b\u0161nit u\u010ditele, mu\u017e se nestyd\u00ed opustit \u017eenu a\nd\u011bti kv\u016fli milence, potomci se nestyd\u00ed zvednout ruku na sv\u00e9\nrodi\u010de, nen\u00ed \u017e\u00e1dnou hanbou \u017e\u00edt jako parazit nebo ve\u0159ejn\u011b\npropagovat zlo. \n<\/p>\n\n\n\n

Pro\u010d\nby se tedy m\u011bli politici ve slu\u017eb\u00e1ch mafi\u00ed styd\u011bt lh\u00e1t, kr\u00e1st\na podv\u00e1d\u011bt?
\n
\nSvoji velikou vinu na tomto stavu maj\u00ed tak\u00e9\nty sd\u011blovac\u00ed prost\u0159edky, kter\u00e9 z
\nbanality d\u011blaj\u00ed trag\u00e9dii\na z trag\u00e9die banalitu. \n<\/p>\n\n\n\n

\u017dijeme\nv dob\u011b, kter\u00e1 propaguje nosit v\u0161echno naruby. \n<\/p>\n\n\n\n

Normy\nchov\u00e1n\u00ed n\u00e1m prezentuj\u00ed sv\u00fdm nenorm\u00e1ln\u00edm chov\u00e1n\u00edm\nduchapr\u00e1zdn\u00e9 celebrity v\u0161eho druhu. \n<\/p>\n\n\n\n

Z\npo\u0159ad\u016f n\u011bkter\u00fdch televizn\u00edch stanic, kter\u00e9 by m\u011bly kultivovat\nlidskou du\u0161i a zjem\u0148ovat smysl pro kr\u00e1su, pravdu a dobro, te\u010de\nv\u011bt\u0161inou krev, adrenalin, testosteron… \n<\/p>\n\n\n\n

Z\nt\u00e9to skute\u010dnosti ch\u00e1pu, pro\u010d se u\u017e\u00edv\u00e1 term\u00edn televizn\u00ed\nkan\u00e1ly.
\n
\nKdykoli stoj\u00edm jako soudn\u00ed znalec z oboru\npsychiatrie u soudu, kter\u00fd projedn\u00e1v\u00e1 \u010diny mlad\u00e9ho delikventa,\nm\u00e1m skoro poka\u017ed\u00e9 tendenci na lavici ob\u017ealovan\u00fdch posadit\nsyst\u00e9m, kter\u00fd vl\u00e1dne v t\u00e9to zemi a jeho\u017e jsou mlad\u00ed
\nlid\u00e9\nob\u011bt\u00ed. \n<\/p>\n\n\n\n

Ale\nkoho to zaj\u00edm\u00e1? Politiky v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b!<\/p>\n\n\n\n


\nOby\u010dejn\u00ed\nsmrteln\u00edci v t\u00e9to zemi trp\u00ed opr\u00e1vn\u011bn\u00fdmi pocity nespravedlnosti\na k\u0159ivdy, ale parn\u00ed v\u00e1lec politiky a byznysu si vesele jede d\u00e1l.\nA pro\u010d by ne!
\nSliby, fr\u00e1ze a \u0161irok\u00e9 \u00fasm\u011bvy t\u011bch\n(v\u0161eho)schopn\u00fdch z p\u0159edvolebn\u00edch plak\u00e1t\u016f tak snadno a rychle\nsho\u0159\u00ed pod jeho kotlem. A nikdo se op\u011bt za nic nestyd\u00ed.
\n
\n\n<\/p>\n\n\n\n


\nM\u00edsto\ndomu barabizna
\nPokud\ncht\u011bl kdysi zedn\u00edk postavit pevn\u00e9 a rovn\u00e9 staven\u00ed, pot\u0159eboval\nk tomu krom\u011b kamen\u016f a cihel je\u0161t\u011b maltu a olovnici. Maltu,\naby dr\u017eela pohromad\u011b jednotliv\u00e9 kameny a cihly; olovnici, aby\nst\u011bny byly rovn\u00e9. \n<\/p>\n\n\n\n

Stavitel\u00e9\nmodern\u00ed polistopadov\u00e9 spole\u010dnosti za\u010dali sice ke stavb\u011b pou\u017e\u00edvat\nekonomick\u00e9 kameny a pr\u00e1vn\u00ed cihly, tedy st\u00e1le nov\u00e9 a nov\u00e9 z\u00e1kony\na p\u0159edpisy, ale absolutn\u011b odm\u00edtli pou\u017e\u00edvat pojivo a ct\u00edt\nsvislou rovnou st\u011bnu. \n<\/p>\n\n\n\n

Kladou\ncihlu na cihlu bez malty, kter\u00e1 se m\u00edch\u00e1 z pokory, \u0161t\u011bdrosti,\np\u0159ej\u00edcnosti, m\u00edrumilovnosti, cudnosti, st\u0159\u00eddmosti a \u010dinorodosti.\n\n<\/p>\n\n\n\n

D\u0159\u00edv\nse t\u00e9to pojivov\u00e9 sm\u011bsi \u0159\u00edk\u00e1valo sedm hlavn\u00edch ctnost\u00ed. \n<\/p>\n\n\n\n

Z\nolovnice, kter\u00e1 se \u0159\u00edd\u00ed p\u0159\u00edrodn\u00edm z\u00e1konem gravitace, si\nud\u011blali kyvadlo. \n<\/p>\n\n\n\n

Mimo\njin\u00e9 je u staveb b\u011b\u017en\u00e9, \u017ee se kameny d\u00e1vaj\u00ed do z\u00e1klad\u016f a\ncihly na n\u011b. \n<\/p>\n\n\n\n

Tedy\nz\u00e1kony jsou nad trhem, ale u \u010desk\u00e9ho projektu je tomu naopak. Trh\njako by byl nad\u0159azen\u00fd z\u00e1kon\u016fm. \n<\/p>\n\n\n\n

Bez\nmalty a s kyvadlem v ruce se d\u00e1 postavit leda tak barabizna. Tolik k\ndiagn\u00f3ze.
\n
\nTerapie
\n
\nJsou\ndv\u011b \u0159e\u0161en\u00ed. \n<\/p>\n\n\n\n

Bu\u010f\nto nepoveden\u00e9 staven\u00ed zbourat, anebo z n\u011bho zav\u010das ut\u00e9ct.<\/p>\n\n\n\n

\nV prvn\u00edm p\u0159\u00edpad\u011b by \u0161lo o revoluci, ve druh\u00e9m o emigraci.
\nPokud\nbych jako l\u00e9\u010debnou metodu navrhl revoluci, mohl bych b\u00fdt za\u017ealov\u00e1n\nza trestn\u00fd \u010din po\u0161kozov\u00e1n\u00ed ciz\u00ed v\u011bci. Skute\u010dn\u011b ciz\u00ed v\u011bci. \n<\/p>\n\n\n\n

Ob\u00e1v\u00e1m\nse toti\u017e, \u017ee u\u017e n\u00e1m v t\u00e9to zemi nepat\u0159\u00ed ani ta vratk\u00e1\nbarabizna. \n<\/p>\n\n\n\n

Pokud\nbych navrhl terapii emigrac\u00ed, m\u016f\u017ee mi b\u00fdt polo\u017eena ot\u00e1zka, kam\nut\u00e9ct. \n<\/p>\n\n\n\n

Do\nn\u011bkter\u00e9ho evropsk\u00e9ho st\u00e1tu ur\u010dit\u011b ne, proto\u017ee evropsk\u00fd d\u016fm\nopravuj\u00ed ti sam\u00ed architekti, kte\u0159\u00ed n\u00e1m pom\u00e1hali s projektem\nstavby on\u00e9 vratk\u00e9 chatr\u010de. \n<\/p>\n\n\n\n

Stav\u00ed\ntak\u00e9 bez mravnosti a s kyvadlem v ruce. \n<\/p>\n\n\n\n


\nT\u0159et\u00ed\nchorobou je epidemicky se \u0161\u00ed\u0159\u00edc\u00ed pocit bezmoci. \n<\/p>\n\n\n\n

N\u011bjak\nse v n\u011bm za\u010d\u00edn\u00e1me postupn\u011b ut\u00e1p\u011bt v\u0161ichni. \n<\/p>\n\n\n\n

Jednou\nza n\u011bkolik let je n\u00e1m sice hozen z\u00e1chrann\u00fd \u010dlun v podob\u011b voleb,\nale brzy se uk\u00e1\u017ee, \u017ee i on je d\u011brav\u00fd.
\nZklam\u00e1n\u00ed vyst\u0159\u00edd\u00e1\nbezmoc. \n<\/p>\n\n\n\n

A\npr\u00e1v\u011b ona bezmoc spojen\u00e1 s pocitem bezv\u00fdchodnosti je siln\u011b\nnebezpe\u010dn\u00e1. \n<\/p>\n\n\n\n

Trv\u00e1-li\ndlouho, za\u010dne se m\u011bnit v agresi.<\/p>\n\n\n\n

\nA ta tady ji\u017e je. Dokonce i mezi \u0161koln\u00edmi d\u011btmi lze zachytit jej\u00ed\nsiln\u00fd n\u00e1r\u016fst.<\/p>\n\n\n\n

Zavinili\njsme si to i my sami, kdy\u017e jsme p\u0159ijali p\u0159evr\u00e1cen\u00fd \u017eivotn\u00ed\nstyl, kter\u00fd n\u00e1m na\u0161ept\u00e1v\u00e1: „\u017dij bohat\u011b navenek a chud\u011b\nuvnit\u0159!“ \n<\/p>\n\n\n\n

Pokud\nneprovede n\u00e1\u0161 n\u00e1rod prom\u011bnu a neza\u010dneme \u017e\u00edt bohat\u011b uvnit\u0159 a\nchud\u011b navenek, nem\u00e1me \u0161anci… \n<\/p>\n\n\n\n

Potom\ni mn\u011b samotn\u00e9mu nezbude nic jin\u00e9ho, ne\u017e abych zamkl ordinaci,\np\u0159estal diagnostikovat, navrhovat terapie a utekl se schovat. Rovnou\nmezi \u0161\u00edlence. \n<\/p>\n\n\n\n

Nebude\nv tom ani trochu zbab\u011blosti a nebudu tam s\u00e1m. \n<\/p>\n\n\n\n

Bez\nvnit\u0159n\u00ed prom\u011bny a bez pok\u00e1n\u00ed tam skon\u010d\u00edme brzy v\u0161ichni!
\n
\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"

P rof. PaedDr. ThDr. MUDr. et MUDr. Jaroslav Maxmili\u00e1n Ka\u0161par\u016f, (* 14. kv\u011btna 1950 \u017dirovnice) je \u010desk\u00fd psychiatr, pedagog, premonstr\u00e1tsk\u00fd j\u00e1hen a esperantista. P\u016fsob\u00ed v Pelh\u0159imov\u011b. Co se stalo s na\u0161\u00ed dobou? Za\u017e\u00edv\u00e1me v\u00e1\u017enou krizi? Pro\u010d maj\u00ed najednou lid\u00e9 pocit, \u017ee se n\u011bco zlomilo, a c\u00edt\u00ed se zklaman\u00ed? Co n\u00e1s v budoucnosti \u010dek\u00e1? Ka\u017ed\u00fd student l\u00e9ka\u0159stv\u00ed je … Pokra\u010dov\u00e1n\u00ed textu Velk\u00e9 moudro<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-3389","post","type-post","status-publish","format-standard","hentry","category-pc"],"_links":{"self":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts\/3389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3389"}],"version-history":[{"count":1,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts\/3389\/revisions"}],"predecessor-version":[{"id":3390,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=\/wp\/v2\/posts\/3389\/revisions\/3390"}],"wp:attachment":[{"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.podivinsky.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}